The Challenges between a Muslim and non-Muslim after 9/11

There is tremendous tumult of voices after the intelligence was aired. The media was centered on the busiest city of the gentleman New York. Even immediately some draw non failed to raise a pen, even poets, artists, students and professionals, the ignorant and learned all be in awe. The sad destiny of those who perished at the install Zero can not be erased in keeping and much more to those who were left behind. These ar the Muslims and non-Muslims who appease locomoted except be now living in the ashes of composure, of terror and vexation. Many ar scripted about the issue but the three articles of Aidi, Marty and Asani is worthy to be discerned.The primary article scraps plurality and the other speaks about fundamentalism and the last iodine equates Pan-Africanism to Islam. wholly of which are vox populis not only in terms of religion but a very specific friendship by which man go through demeanor which transcends his earthly existence. More than seven yea rs ago, The Ground Zero boasted for its twin towers, from each one earthly dominion rested on their laurels, there could be havoc around on some separate of the world but a non-Muslim and a Muslim could occupy the homogeneous space without qualms or pretence.After the 9/11 when thousands of American citizens were slain, killings had also begun to the so called perpetuators akin. Vehemently, even if sin is personal the debt would be somehow carried on to the contiguous generations. Man by destiny always inherits the sin of his first parents, as any good works are wagged which serves as inspirations for the younger ones? The challenges that Muslim and non-Muslim faces instantly is on how each one of them foster universality among their many diverse popular opinions and how to remove the hero-worships that those beliefs brought about which was clouded by the strand of villainy and ignorance.Today, co-existence surrounded by a Muslim and non-Muslim presupposed a barrier an unequ al mating so may say. The catastrophe left a mark of indifference that is antagonistic to both and it is no longer the hues we talked about but the religious doctrine of one nation between another. Succinctly, Muslims are even called the new niggers of todays world of discrimination (Aidi, 2002). Moreover, it is not easy to release pain because in the last analysis it is an evil that essential be eradicated by all costs.It is only divine wisdom that can only justify pain and somehow alien to an understanding of a regular man. To the Muslims, a life well lived give serve as an example that his belief is not ill-considered and he in his own belief wishes to co-exist with others. His belief in the Quran in the days that will come will be a challenge of its authenticity that the impressivest among you is the most god-fearing of you. (Quran 4913). Essentially when we say god-fearing man is the respecter of truth.Muslims, young and old is challenge by the world to live by its fait h, and if god-fearing why the erroneous doctrine of that lone killer pilot blown in a blaze those two Manhattan skyscrapers? When in Quran 111 paragon is a respecter of freedom. God created man differently so that they may go through and understand each other (Asani, 2003). The Muslims who have submitted to the truth has a great relevance to tell the world the real essence and truth of their beliefs. They are the ones who should stand up and defend their faith on those who uses religiosity for personal gains and politics.Non-Muslims on the other hand, must seek the truth in defiance of prejudices and other extremes, with his Muslim brothers he must defend peace and pluralism that the country had earnestly quiet throughout the centuries. The Americas should test where hes ground stand, if it is solid and planetary house and if its faith still rest in God. Non-Muslims, Christians and non-Christians and even due to ignorance are disbeliever of God, in the virtue of wanting to exi st he must also be respectable to the life of others behaving in a direction that still welcoming even in the face of odds.Martin Marty elaborated in his work the Future of World Fundamentalisms that we must make eschatological verifications or reaffirm if a movement does not lead to a regulation that runs on compromises or any revivalism or reactivation of a militant Moslem tradition (Marty, 1998). Reactive agents according to Marty are inconspicuous, adaptive and improvisatory but are directly assertive. It is good to know what is under those rubrics of belief, whether that so called useful knowledge does not disdain its members of uncongenial acts worthy of suspicion.It is always good to know the wolf inside the sheep skin because a terrorized world can not afford to make the same mistakes again. Muslims and non-Muslim have one in putting surface and that is to decipher the truth not only in terms of their religiosity and beliefs but on how each and every one lives a life of normal existence. The greatest challenge for the Muslim and non-Muslims in the post 9/11 is to unite in bringing this world to peace so the lives lost in the catastrophes are not wasted. Both must survive the struggle to be whole again in the fight of terrorism.Each one in whatever state in life must still nurture the gift of patience and kindness despite of confusion that is red on in this world. Mans religion may have existed since civilization began and the only real truth about it was that the difference between a supernatural and homophile beliefs. Human beliefs tend to materialism and are bounded by space and corners while supernatural beliefs, leads to freedom and love. In fact, love is the only thing that stands still when all else has fallen.And only a true religion bears this sign. Charity removes obstacles, it builds bridges and any learning that is vanity of this elementary truth is a deceit. This is a great challenge not only to Muslims or non-Muslims to non-believer s or future converts but to the whole world at large. Love makes a great difference to what is it that differentiates a human from a beast form and a goodish from a noble being. For a Muslim and a non-Muslim, there is no reason to fear because in their hearts the truth is already been written.